Left To Right : Claude Lelouch, Jean-Luc Godard, François Truffaut, Louis Malle & Roman Polanski (Cannes 1968) |
Context for the above picture : It's May 1968. France is experiencing sociopolitical unrest as students and factory workers are striking and taking to the streets to protest the capitalist regime of De Gaulle. This turmoil happens to coincide with the annual Cannes film festival. The revolutionary spirit doesn't spare Cannes as Godard, Truffaut, Malle and Polanski are holding debates to demand that the festival be cancelled as a show of solidarity with the protesters. After many filmmakers (Alain Resnais, Milos Forman, Carlos Saura) withdraw their films from competition, the festival is eventually cancelled.
The events of May 1968 were to have a profound effect on Godard's career. He embraced extreme politics and embarked on what his commonly referred to as his radical phase. This wasn't particularly surprising in that Godard had always been thematically the most socially and politically conscious filmmaker of the french New Wave : Le Petit Soldat (1960) depicted the franco-algerian conflict; La Chinoise (1967) was about a group of students holed up in an apartment and plotting a revolution. So, in the wake of May 1968, he teamed up with filmmaker Jean-Pierre Gorin and founded The Dziga Vertov Group (named after a famed 1920s soviet filmmaker). The collective's films were brechtian in form and marxist in ideology, moving away from auteur theory. I also happen to think they're the most unwatchable in his filmography.
One Could make the argument that Godard's departure from the French New Wave cemented the movement's demise as a cohesive unit of innovative filmmaking. But to be precise, the movement had been on its last legs for a while. The films consistently flopped at the box office and the filmmakers had trouble finding financial backing. But Godard having been one of the most visible members of the wave, his rupture with the movement certainly marked the end of an era.
I greatly admire Godard as a filmmaker and count many of his films amongst my favorites. Still, he always struck me as someone who tried to work out some bourgeois guilt (he's from a wealthy background) in his films. The smug and aggressive tone of his discourse is emblematic of the type of liberalism that perverts the quest for social justice into a self-congratulatory badge. What ripple have these esoteric works of art in the social sphere? Are they engaging in honest discussions that could further change? Isn't their inaccessible language preventing said discussions? Those are some the questions that always come to mind whenever I try to watch anything by The Dziga Vertov group. Some of Godard's detractors have always accused of him disingenuous. But the most surprising of these detractors was Truffaut, Godard's longtime friend with whom he spearheaded La Nouvelle Vague. In a letter that marked the end of their friendship , Truffaut states : "The idea that men are equal is just theory for you. You don’t feel it. That's why you can't love love anyone or help anyone beyond throwing a few dollars on a table"......."You just want to play a role and it has to be a big role. I think the real militants are like cleaning ladies: it’s not pleasant work, it’s daily, it’s necessary. But you, you’re like Ursula Andress, a four minute cameo, time for the flashbulbs, a few striking quips, and, poof, you disappear, back to the lucrative mystery"
Godard's post 1968 seem to be indeed the work of the man that Truffaut is describing. Still, Godard ought not to be discounted. Films like Breathless and Vivre Sa Vie are testament to his genuine talent as a director. And it's easy to understand why his name has subsided in the western film canon.